Pre-Christian Ethiopia
There are two versions of history regarding the religion of Ethiopia in pre-Christian times.
• The first version says that since the original settlers of Ethiopia were Saba & Sabta, the grandchildren of Noah who was a believer in God and later followed by Sabaens of Semitic stock, these settlers have not discontinued worshiping the one God which their grandfather worshiped. Because of this, it is said that are no times when Ethiopia existed without knowing God. It has preserved this worship of God which it got by tradition from 2545-982 B.C.
• The second version maintains that the Ethiopian Queen Makeda (Queen Sheba) who reigned between 1013-982 B.C. went to Jerusalem to see for herself the famed wisdom of King Solomon, to acquaint to the then known world the existing Ethiopian civilization and learn the Old Testament belief, teaching and order from its very source. While in Jerusalem the Queen of Sheba conceived a child named Menelik from King Solomon and returned to Ethiopia. When Menelik attained manhood he visited Jerusalem, the land of his father and on his return journey he brought along with him the Art of the Covenant, priests of the Old Testament and many old testament books written up to the time of Solomon.
From that time on the Judaic faith with its teaching, the sacramental service and priesthood hierarchies entered Ethiopia.
The Old Testament books began to be translated into the ancient Ethiopian language Geez from that time onwards.
It is not only history that testifies the acceptance of the Old Testament faith by Ethiopia. The cultures and traditions up to now manifested by the people are other major evidences.
Circumcision on the eighth day after birth, the organization of the church choir and the instruments, the Ark of the covenant and the celebrations of holidays etc. are some of the examples which have resemblances with the orders of the Old Testament faith.
The Fact that Ethiopia the possesses land in Jerusalem, and the surroundings explains that Ethiopia had a longstanding faith and historical relationship with Jerusalem which of all countries was the first to accept the Old Testament faith.
The Bible repeatedly speaks that Ethiopia is a believer in one God.
The main quotations in support of this are the following:
"Ethiopia will quickly stretch out her hands to god" Psa 67:31
"Are ye not as children of the Ethiopians unto me, O'children of Israel" Ams 9:7
From 982 B.C to 34 A.D. Ethiopia has been adhering faithfully to the Old Testament beliefs and order.
Christianity in Ethiopia
All the prophesies of Good spoken to the people through the prophets have been fulfilled at different times. Even if there is that which is not fulfilled, it is certain that it will be fulfilled.
That the prophesy "Ethiopia will quickly stretch out her hands" spoken of by the prophet" (Psa 67:31) may be fulfilled, Ethiopia accepted the Christian faith in 34 A.D. This happened as narrated in the act of the Apostles (8:26-40) when a eunuch of great authority of Queen Garsamot (Candace) was baptized by Philip, the evangelist, when he had gone to Jerusalem to celebrate the passover in accordance with Old Testament beliefs. Eseboius, the well-known writer of the history of the ancient church wrote the following about how the eunuch taught what he heard and understood from St. Philip about Christ after he returned to Ethiopia.
"The eunuch of great authority of the Ethiopian Queen is the first
fruit of the Christian faith outside the Jews who learnt the secret of
the word of God from the evangelist Philip and believed. For his
people he was the first evangelist. And through him the prophesy
stated in Psalms 67:11 about Ethiopia has been fulfilled"
(Esebius Second Book No. 1)
Following the Eunuch, the holy apostles Mathew, Nathnael, Bartholemew and Thomas had preached the Holy gospel in Nubia and Ethiopia and this is testified by church historians like Rufinos and Socrates.
Although the Christian faith along with the baptismal sacrament and the teaching of the Gospel entered Ethiopia, because there was no bishop, the sacrament of Holy communion and the other sacraments were not administered until 330 A.D.
In 330 A.D. St. Frementius who was Syrian by birth and Ethiopian by nationality was sent to alexandria by the permission of King Ezana and after being consecrated by St. Athnasius, 20 th Patriarch of Alexandria, returned to Ethiopia.
Since then the sacraments of the church were administered in fullness and the Christian religion became a national religion. Those who had adequately studied the Christian faith and teaching were ordained as priests and deacons. The synagogues were transformed into churches, churches were built everywhere. The gospel was preached in every Awraja. The holy books were translated.
St. Frementius for all his work, was given the epithet "Kesate Brehan Selama" (the light of peace) and from his time onwards the Ethiopian church was recognized at a bishoptic level.
In the 5 th century (480) nine saints came from Syria and Asia Minor to Ethiopia and performed many spiritual tasks. Among the tasks they performed a few are:
* the teaching of Monastic order, monastic life.
* Translation of books not translated during Frementius's time.
* Establishment of monasteries everywhere.
* Strengthening of the church established by Frementius and the like.
Because of their blessed deeds they are respected as saints by the Ethiopian church. Churches have been built in their name.
After this, in the 6 th century (540-560) a new chapter opened in the history of the Ethiopian church and this was the rise of the great scholar St. Yared. St. Yared composed in three varieties the church hymn which is used by the Ethiopian Church from ancient time upto now. He is recognized as a composer of spiritual music without parallel in the church upto now and because of this the Ethiopian scholars appreciates him by saying "there is not one before him and after him a hymn composer like him:. the three varieties of hymn composed by St. Yared are Geez, Ezel and Araray. To day all the services of the Ethiopian church are performed with the hymn composed by St. Yared.
From the 7 th to the 10 th century the followers of Islam had invaded North Africa and the Middle East upto the Indian Ocean and as this situation reached the Red Sea, the relationship of the Ethiopian church with Alexandria and the christian world was interrupted. In the 9 th century, an opponent of the christian religion by the name of Yodit rose from the Jewish community in Ethiopia and assumed power and inflicted great damages on the church. She was instrumental for the killing of the laity and clergy.
The period from the 11 th to the 15 th century is a period in which Ethiopian scholars appeared in great numbers and the churches destroyed by Yodit were repaired and destroyed. The world famous Lalibela churches were also constructed during this period. The great apostles St. Tekle Haimanot, St. Abba Giorgis of Gasicha and other saints came into prominence in great number during this period. This was the period in which the evangelical works embraced all Ethiopia, the monastic life was strengthened, religious books were translated from Arabic to Geez and many church books were written by native scholars.
Thereafter, the 16 th century was a period of great trial for the Ethiopian church. An internal enemy and a bitter opponent of the christian religion rose up from Eastern Ethiopia in 1539 and supported by the Ottoman empire he caused much suffering and agony and endangered the very survival of our church and country. He killed extremely many clergy and laity. He destroyed churches and ecclesiastical objects. He forced the mild-hearted Christians to convert to Islam and become his followers. However since the people of Ethiopia at that time were strong in their unity, upright in their moral and firm in their religion, with the cooperation of Portugal and with the power of God, Gragn Mohammed was destroyed.
After Gragn Mohammed, the blood of many people was shed in the attempt of the Jesuit Catholic Missionaries to make the Ethiopian people accept the catholic religion. In particular during the reign of Emperor Susneyos (1595-1623) the catholic missionaries had created great conflicts in our country and in our church.
Although external and internal forces had on several occasions risen and attempted to weaken the Ethiopian Orthodox Tewahido Church, she has existed by overcoming the suffering and trial with the help of Christ, the source of her power.
Our church has been under the spiritual leadership of bishops who came appointed from Alexandria from the 4 th to 20 th century. Nevertheless the authority of the bishops who came from Alexandria to Ethiopia was limited to ordaining, benedictions and anointing the kings during their coronation. The administration of the church however, from the time of St. Tekle Haimanot and thereafter was in the hands of his successors, the itcheges. The seat of the Itchege was the monastery of Dabre Libanos. We have presented at the end of this part the list of the names of the archpriests and itcheges in order including the time of their service.
The Ethiopian Orthodox Tewahido Church, first during the time of St. Harbe (1117-1157) and later during the time of Emperor Yohannes IV (1863-1881) had repeatedly asked the church of Alexandria to appoint bishops from among Ethiopian scholars. This request finally got an answer during the first half of the twentieth century.
Accordingly, for the first time, during the reign of Empress Zewditu, on May 21, 1921 four Ethiopian church scholars were chosen and sent to Cairo where they were consecrated bishops by His Holiness Yohannes the XIX at St. Mark Cathedral. furthermore when His Holiness Yohannes the XIX visited Ethiopia in 1922, he consecrated Itchege Gebre Menfus Kidus as the fifth bishop with the name of Sawiros.
This being so, Italy invaded Ethiopia during 1928-1933 (E.C.) with the purpose of colonizing it, for changing its church to Catholic faith and to decimate the Ethiopian Orthodox Tewahido Church scholars. During this time many churches and relics were burnt and ecclesiastical objects were looted, bishops, clergy, monks and deacons were killed.
Notwithstanding, our church went through this period of persecution with exemplary patience, organized itself once again and continued to give its services to the people. After the end of enemy occupation of the country, four of the bishops who were consecrated passed away and it was difficult to perform spiritual services with only one bishop. Once again on July 18, 1940, in Cairo, five Ethiopians were consecrated bishops by His Holiness Yosab II.
After the death of the Egyptian Archbishop Kerilos on January 6, 1943, His Grace Abune Basiliwos was appointed as archbishop of Ethiopia by Patriarch Yosab II.
The Ethiopian Orthodox Tewahido Church in this manner continued to gather one momentum after another, to proceed from one stage of development to a still better level of development until on June 21, 1951 His Holiness Abune Basiliwos was appointed as the first patriarch of Ethiopia.
Thus, this authority and self-reliance was attained by the historically unforgettable relentless, effort of His Imperial Majesty Hile Selassie, by the desire of the church scholars and by the cooperation of the church of Alexandria.
While the Ethiopian Orthodox Tewahido Church had attained its independence and was serving the people with peace and without embellishment and spreading the Holy Gospel, just like the 16 th century it was once again confronted with an internal menace. This was the atheistic Derg government. The church leaders including the patriarch, archbishops and clergy suffered many years of imprisonment. Lastly His Holiness Patriarch Tewoflos was brutally murdered.
His Holiness Abune Paulos, the present patriarch of Ethiopia and leader of our church like the apostle Paul was imprisoned by the anti-christian Derg government and during seven years of imprisonment performed great deeds of martyrdom
"Can a woman forget her sucking child that she should not have compassion on the son of her womb? Even should she forget yet I will not forget the Eisaih 49:14-15. God did not abandon the Ethiopian Orthodox Tewahido Church to be destroyed by thertrials. He did not forget her in her difficulties. Our church has passed through all those trials has put things in order and it is now serving God and the people.
Since the Ethiopian Orthodox Tewahido Church became autocephalous, it has appointed five patriarchs. During the period of the fifth Patriarch His Holiness Abune Paulos, Patriarch of Ethiopia and Itchege of the See of St. Tekle Haimanot unparalleled achievements are being witnessed. The newly constructed palace of the Patriarch and the publication of the bible which contains the eighty one books according to the Ethiopian Orthodox Tewahedo Church interpretation and style are vivid evidences of the ongoing progress within our church.
The Ethiopian Orthodox Tewahido Church has at present 32 dioceses within the country and in addition in foreign countries, it has dioceses in Jerusalem, the Caribbean Islands and Latin America, USA, Europe, other parts of Africa outside of Ethiopia, Canada and in others. It has more than 40 million followers, more than 40 archbishops, more than 400 thousand clergy and more than 30 thousand parish churches.
"May the Lord who raised our church above all be praised"
Name of Itchegues
from the Time of St. Tekle Haimanot upto the Present
Name of Itchegues Date (E.C.)
1. Abune Tekle-Haimanot 1250-1299
2. Itcheque Elias of Wolamo 1299-1300
3. Itchegue Flipos 1455-1489
4. Itchegue Hizkia ?-1551
5. Itchegue Tewodros ?-1660
6. Itchegue Yohannis 1561-1665
7. Itchegue Yohannis Kama 1670-1675
8. Itchegue Indrias ?-1682
9. Itchegue Merha Kristos 1683-?
10. Itchegue Petros 1689-?
11. Itchegue Inbakom 1691-1695
12. Itchegue Yacob 1695-?
13. Itchegue Matias ?-1698
14. Itchegue Yohannis ?-1701
15. Itchegue Yohannis 1737-1748
16. Itchegue Betre-Wongel 1737-1748
17. Itchegue Abraham 1748-?
18. Itchegue Zewngel D. Tsigue 1744-?
19. Itchegue Zemikael ?-1790
20. Itchegue Betre-Ghiorghis of Tchalma 1790-1814
21. Itchegue Zekristos of Shemi 1814-1815
22. Itchegue Yemane Berhan of Tigre 1815-?
23. Itchegue Zekristos of Dankala 1847-1852
24. Itchegue Hiriakos of Mahdere-Mariam 1864-?
25. Itchegue Kale Awadi of Bethlehem 1882-1895
26. Itchegue Tsega Kristos of Bethlehem 1905-1910
27. Itchegue Yohannis of Angar 1916-1925
28. Itchegue Sefani-Kristos 1927-1963
29. Itchegue Zemikael of Tenbien 1963-1968
30. Itchegue Agnatios of Tenbien 1968-1980
31. Itchegue Wolde-Hawariat 1980-1983
32. Itchegue Tewolde-Medhin of Azezo 1984
33. Itchegue Meteko of Azezo
34. Itchegue Zemikael (priest Atse)
35. Itchegue Zewolde-Mariam of Moghina
36. Itchegue Tekle-Haimanot of Tigre
37. Itchegue Abu Lidis of Mahdere Mariam
38. Itchegue Estaewos of Sikay
39. Itchegue Henok of Bethllehem
40. Itchegue Esayas of Azezo
41. Itchegue Tesfa-Ghiorghis of Wudo
42. Itchegue Wolde-Yesus of Gonder
43. Itchegue Wolde-Hona
43. Itchegue Ark-Yohannis of Sega
44. Itchegue Filipos of Dibaba-Mariam
45. Itchegue Gabre-Selassie of Gorfo
46. Itchegue Wolde-Mariam of Wukro
47. Itchegue Mahsente-Mikael of Jejja
48. Itchegue Gabre-Mariam of Gonj
49. Itchegue Gabre-Selassie of Kuwalha
50. Itchegue Wolde-Mariam of Waldiba
51, Itchegue wolde-Tinsae of Gashola
52. Itchegue Gebre-Yesus of Nabega
53. Itchegue Tewoflos of Keriana Amba
54. Itchegue Gebre-Selassie of Hamassen
55. Itchegue Wolde-Ghiorghis of Beghaemdir
56. Itchegue Gebre-Menfeskidus of Dera
57. Itchegue Gabre-Ghiorghis of Medashowa
(later His Holiness Abune Bassllios)
58. Itchegue His Holiness Abune Tewoflos
(Second Patriarch of the EOC)
59. Itchegue His Holiness Abune Tekle-Haimanot
(Third Patriarch of the EOC)
60. Itchegue His Holiness Abune Markoreos
(Fourth Patriarch of the EOC)
61. Itchegue His Holiness Abune Paulos
(Present Patriarch of the EOC*)
Source: Ethiopian Orthodox Tewahido Church: http://www.eotc-patriarch.org/index.htm
There are two versions of history regarding the religion of Ethiopia in pre-Christian times.
• The first version says that since the original settlers of Ethiopia were Saba & Sabta, the grandchildren of Noah who was a believer in God and later followed by Sabaens of Semitic stock, these settlers have not discontinued worshiping the one God which their grandfather worshiped. Because of this, it is said that are no times when Ethiopia existed without knowing God. It has preserved this worship of God which it got by tradition from 2545-982 B.C.
• The second version maintains that the Ethiopian Queen Makeda (Queen Sheba) who reigned between 1013-982 B.C. went to Jerusalem to see for herself the famed wisdom of King Solomon, to acquaint to the then known world the existing Ethiopian civilization and learn the Old Testament belief, teaching and order from its very source. While in Jerusalem the Queen of Sheba conceived a child named Menelik from King Solomon and returned to Ethiopia. When Menelik attained manhood he visited Jerusalem, the land of his father and on his return journey he brought along with him the Art of the Covenant, priests of the Old Testament and many old testament books written up to the time of Solomon.
From that time on the Judaic faith with its teaching, the sacramental service and priesthood hierarchies entered Ethiopia.
The Old Testament books began to be translated into the ancient Ethiopian language Geez from that time onwards.
It is not only history that testifies the acceptance of the Old Testament faith by Ethiopia. The cultures and traditions up to now manifested by the people are other major evidences.
Circumcision on the eighth day after birth, the organization of the church choir and the instruments, the Ark of the covenant and the celebrations of holidays etc. are some of the examples which have resemblances with the orders of the Old Testament faith.
The Fact that Ethiopia the possesses land in Jerusalem, and the surroundings explains that Ethiopia had a longstanding faith and historical relationship with Jerusalem which of all countries was the first to accept the Old Testament faith.
The Bible repeatedly speaks that Ethiopia is a believer in one God.
The main quotations in support of this are the following:
"Ethiopia will quickly stretch out her hands to god" Psa 67:31
"Are ye not as children of the Ethiopians unto me, O'children of Israel" Ams 9:7
From 982 B.C to 34 A.D. Ethiopia has been adhering faithfully to the Old Testament beliefs and order.
Christianity in Ethiopia
All the prophesies of Good spoken to the people through the prophets have been fulfilled at different times. Even if there is that which is not fulfilled, it is certain that it will be fulfilled.
That the prophesy "Ethiopia will quickly stretch out her hands" spoken of by the prophet" (Psa 67:31) may be fulfilled, Ethiopia accepted the Christian faith in 34 A.D. This happened as narrated in the act of the Apostles (8:26-40) when a eunuch of great authority of Queen Garsamot (Candace) was baptized by Philip, the evangelist, when he had gone to Jerusalem to celebrate the passover in accordance with Old Testament beliefs. Eseboius, the well-known writer of the history of the ancient church wrote the following about how the eunuch taught what he heard and understood from St. Philip about Christ after he returned to Ethiopia.
"The eunuch of great authority of the Ethiopian Queen is the first
fruit of the Christian faith outside the Jews who learnt the secret of
the word of God from the evangelist Philip and believed. For his
people he was the first evangelist. And through him the prophesy
stated in Psalms 67:11 about Ethiopia has been fulfilled"
(Esebius Second Book No. 1)
Following the Eunuch, the holy apostles Mathew, Nathnael, Bartholemew and Thomas had preached the Holy gospel in Nubia and Ethiopia and this is testified by church historians like Rufinos and Socrates.
Although the Christian faith along with the baptismal sacrament and the teaching of the Gospel entered Ethiopia, because there was no bishop, the sacrament of Holy communion and the other sacraments were not administered until 330 A.D.
In 330 A.D. St. Frementius who was Syrian by birth and Ethiopian by nationality was sent to alexandria by the permission of King Ezana and after being consecrated by St. Athnasius, 20 th Patriarch of Alexandria, returned to Ethiopia.
Since then the sacraments of the church were administered in fullness and the Christian religion became a national religion. Those who had adequately studied the Christian faith and teaching were ordained as priests and deacons. The synagogues were transformed into churches, churches were built everywhere. The gospel was preached in every Awraja. The holy books were translated.
St. Frementius for all his work, was given the epithet "Kesate Brehan Selama" (the light of peace) and from his time onwards the Ethiopian church was recognized at a bishoptic level.
In the 5 th century (480) nine saints came from Syria and Asia Minor to Ethiopia and performed many spiritual tasks. Among the tasks they performed a few are:
* the teaching of Monastic order, monastic life.
* Translation of books not translated during Frementius's time.
* Establishment of monasteries everywhere.
* Strengthening of the church established by Frementius and the like.
Because of their blessed deeds they are respected as saints by the Ethiopian church. Churches have been built in their name.
After this, in the 6 th century (540-560) a new chapter opened in the history of the Ethiopian church and this was the rise of the great scholar St. Yared. St. Yared composed in three varieties the church hymn which is used by the Ethiopian Church from ancient time upto now. He is recognized as a composer of spiritual music without parallel in the church upto now and because of this the Ethiopian scholars appreciates him by saying "there is not one before him and after him a hymn composer like him:. the three varieties of hymn composed by St. Yared are Geez, Ezel and Araray. To day all the services of the Ethiopian church are performed with the hymn composed by St. Yared.
From the 7 th to the 10 th century the followers of Islam had invaded North Africa and the Middle East upto the Indian Ocean and as this situation reached the Red Sea, the relationship of the Ethiopian church with Alexandria and the christian world was interrupted. In the 9 th century, an opponent of the christian religion by the name of Yodit rose from the Jewish community in Ethiopia and assumed power and inflicted great damages on the church. She was instrumental for the killing of the laity and clergy.
The period from the 11 th to the 15 th century is a period in which Ethiopian scholars appeared in great numbers and the churches destroyed by Yodit were repaired and destroyed. The world famous Lalibela churches were also constructed during this period. The great apostles St. Tekle Haimanot, St. Abba Giorgis of Gasicha and other saints came into prominence in great number during this period. This was the period in which the evangelical works embraced all Ethiopia, the monastic life was strengthened, religious books were translated from Arabic to Geez and many church books were written by native scholars.
Thereafter, the 16 th century was a period of great trial for the Ethiopian church. An internal enemy and a bitter opponent of the christian religion rose up from Eastern Ethiopia in 1539 and supported by the Ottoman empire he caused much suffering and agony and endangered the very survival of our church and country. He killed extremely many clergy and laity. He destroyed churches and ecclesiastical objects. He forced the mild-hearted Christians to convert to Islam and become his followers. However since the people of Ethiopia at that time were strong in their unity, upright in their moral and firm in their religion, with the cooperation of Portugal and with the power of God, Gragn Mohammed was destroyed.
After Gragn Mohammed, the blood of many people was shed in the attempt of the Jesuit Catholic Missionaries to make the Ethiopian people accept the catholic religion. In particular during the reign of Emperor Susneyos (1595-1623) the catholic missionaries had created great conflicts in our country and in our church.
Although external and internal forces had on several occasions risen and attempted to weaken the Ethiopian Orthodox Tewahido Church, she has existed by overcoming the suffering and trial with the help of Christ, the source of her power.
Our church has been under the spiritual leadership of bishops who came appointed from Alexandria from the 4 th to 20 th century. Nevertheless the authority of the bishops who came from Alexandria to Ethiopia was limited to ordaining, benedictions and anointing the kings during their coronation. The administration of the church however, from the time of St. Tekle Haimanot and thereafter was in the hands of his successors, the itcheges. The seat of the Itchege was the monastery of Dabre Libanos. We have presented at the end of this part the list of the names of the archpriests and itcheges in order including the time of their service.
The Ethiopian Orthodox Tewahido Church, first during the time of St. Harbe (1117-1157) and later during the time of Emperor Yohannes IV (1863-1881) had repeatedly asked the church of Alexandria to appoint bishops from among Ethiopian scholars. This request finally got an answer during the first half of the twentieth century.
Accordingly, for the first time, during the reign of Empress Zewditu, on May 21, 1921 four Ethiopian church scholars were chosen and sent to Cairo where they were consecrated bishops by His Holiness Yohannes the XIX at St. Mark Cathedral. furthermore when His Holiness Yohannes the XIX visited Ethiopia in 1922, he consecrated Itchege Gebre Menfus Kidus as the fifth bishop with the name of Sawiros.
This being so, Italy invaded Ethiopia during 1928-1933 (E.C.) with the purpose of colonizing it, for changing its church to Catholic faith and to decimate the Ethiopian Orthodox Tewahido Church scholars. During this time many churches and relics were burnt and ecclesiastical objects were looted, bishops, clergy, monks and deacons were killed.
Notwithstanding, our church went through this period of persecution with exemplary patience, organized itself once again and continued to give its services to the people. After the end of enemy occupation of the country, four of the bishops who were consecrated passed away and it was difficult to perform spiritual services with only one bishop. Once again on July 18, 1940, in Cairo, five Ethiopians were consecrated bishops by His Holiness Yosab II.
After the death of the Egyptian Archbishop Kerilos on January 6, 1943, His Grace Abune Basiliwos was appointed as archbishop of Ethiopia by Patriarch Yosab II.
The Ethiopian Orthodox Tewahido Church in this manner continued to gather one momentum after another, to proceed from one stage of development to a still better level of development until on June 21, 1951 His Holiness Abune Basiliwos was appointed as the first patriarch of Ethiopia.
Thus, this authority and self-reliance was attained by the historically unforgettable relentless, effort of His Imperial Majesty Hile Selassie, by the desire of the church scholars and by the cooperation of the church of Alexandria.
While the Ethiopian Orthodox Tewahido Church had attained its independence and was serving the people with peace and without embellishment and spreading the Holy Gospel, just like the 16 th century it was once again confronted with an internal menace. This was the atheistic Derg government. The church leaders including the patriarch, archbishops and clergy suffered many years of imprisonment. Lastly His Holiness Patriarch Tewoflos was brutally murdered.
His Holiness Abune Paulos, the present patriarch of Ethiopia and leader of our church like the apostle Paul was imprisoned by the anti-christian Derg government and during seven years of imprisonment performed great deeds of martyrdom
"Can a woman forget her sucking child that she should not have compassion on the son of her womb? Even should she forget yet I will not forget the Eisaih 49:14-15. God did not abandon the Ethiopian Orthodox Tewahido Church to be destroyed by thertrials. He did not forget her in her difficulties. Our church has passed through all those trials has put things in order and it is now serving God and the people.
Since the Ethiopian Orthodox Tewahido Church became autocephalous, it has appointed five patriarchs. During the period of the fifth Patriarch His Holiness Abune Paulos, Patriarch of Ethiopia and Itchege of the See of St. Tekle Haimanot unparalleled achievements are being witnessed. The newly constructed palace of the Patriarch and the publication of the bible which contains the eighty one books according to the Ethiopian Orthodox Tewahedo Church interpretation and style are vivid evidences of the ongoing progress within our church.
The Ethiopian Orthodox Tewahido Church has at present 32 dioceses within the country and in addition in foreign countries, it has dioceses in Jerusalem, the Caribbean Islands and Latin America, USA, Europe, other parts of Africa outside of Ethiopia, Canada and in others. It has more than 40 million followers, more than 40 archbishops, more than 400 thousand clergy and more than 30 thousand parish churches.
"May the Lord who raised our church above all be praised"
Name of Itchegues
from the Time of St. Tekle Haimanot upto the Present
Name of Itchegues Date (E.C.)
1. Abune Tekle-Haimanot 1250-1299
2. Itcheque Elias of Wolamo 1299-1300
3. Itchegue Flipos 1455-1489
4. Itchegue Hizkia ?-1551
5. Itchegue Tewodros ?-1660
6. Itchegue Yohannis 1561-1665
7. Itchegue Yohannis Kama 1670-1675
8. Itchegue Indrias ?-1682
9. Itchegue Merha Kristos 1683-?
10. Itchegue Petros 1689-?
11. Itchegue Inbakom 1691-1695
12. Itchegue Yacob 1695-?
13. Itchegue Matias ?-1698
14. Itchegue Yohannis ?-1701
15. Itchegue Yohannis 1737-1748
16. Itchegue Betre-Wongel 1737-1748
17. Itchegue Abraham 1748-?
18. Itchegue Zewngel D. Tsigue 1744-?
19. Itchegue Zemikael ?-1790
20. Itchegue Betre-Ghiorghis of Tchalma 1790-1814
21. Itchegue Zekristos of Shemi 1814-1815
22. Itchegue Yemane Berhan of Tigre 1815-?
23. Itchegue Zekristos of Dankala 1847-1852
24. Itchegue Hiriakos of Mahdere-Mariam 1864-?
25. Itchegue Kale Awadi of Bethlehem 1882-1895
26. Itchegue Tsega Kristos of Bethlehem 1905-1910
27. Itchegue Yohannis of Angar 1916-1925
28. Itchegue Sefani-Kristos 1927-1963
29. Itchegue Zemikael of Tenbien 1963-1968
30. Itchegue Agnatios of Tenbien 1968-1980
31. Itchegue Wolde-Hawariat 1980-1983
32. Itchegue Tewolde-Medhin of Azezo 1984
33. Itchegue Meteko of Azezo
34. Itchegue Zemikael (priest Atse)
35. Itchegue Zewolde-Mariam of Moghina
36. Itchegue Tekle-Haimanot of Tigre
37. Itchegue Abu Lidis of Mahdere Mariam
38. Itchegue Estaewos of Sikay
39. Itchegue Henok of Bethllehem
40. Itchegue Esayas of Azezo
41. Itchegue Tesfa-Ghiorghis of Wudo
42. Itchegue Wolde-Yesus of Gonder
43. Itchegue Wolde-Hona
43. Itchegue Ark-Yohannis of Sega
44. Itchegue Filipos of Dibaba-Mariam
45. Itchegue Gabre-Selassie of Gorfo
46. Itchegue Wolde-Mariam of Wukro
47. Itchegue Mahsente-Mikael of Jejja
48. Itchegue Gabre-Mariam of Gonj
49. Itchegue Gabre-Selassie of Kuwalha
50. Itchegue Wolde-Mariam of Waldiba
51, Itchegue wolde-Tinsae of Gashola
52. Itchegue Gebre-Yesus of Nabega
53. Itchegue Tewoflos of Keriana Amba
54. Itchegue Gebre-Selassie of Hamassen
55. Itchegue Wolde-Ghiorghis of Beghaemdir
56. Itchegue Gebre-Menfeskidus of Dera
57. Itchegue Gabre-Ghiorghis of Medashowa
(later His Holiness Abune Bassllios)
58. Itchegue His Holiness Abune Tewoflos
(Second Patriarch of the EOC)
59. Itchegue His Holiness Abune Tekle-Haimanot
(Third Patriarch of the EOC)
60. Itchegue His Holiness Abune Markoreos
(Fourth Patriarch of the EOC)
61. Itchegue His Holiness Abune Paulos
(Present Patriarch of the EOC*)
Source: Ethiopian Orthodox Tewahido Church: http://www.eotc-patriarch.org/index.htm
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